Where’s your rage for Montrell, Beyonce? Or don’t black lives matter as much if they’re cops?

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[h=1]Where’s your rage for Montrell, Beyonce? Or don’t black lives matter as much if they’re cops?[/h]

By PIERS MORGAN FOR MAILONLINE
PUBLISHED: 17:48, 18 July 2016 | UPDATED: 01:10, 19 July 2016



A black man named Montrell Jackson was executed in cold blood in America yesterday.
A hooded assassin drove hundreds of miles to deliberately shoot him and two of his white co-workers dead in the street with an AR-15.
It was a senseless, callous, horrific act of violence that left a wife without a husband and a baby 4-month old son without a father.
Montrell was by all accounts a decent, generous and loving man.
A ‘gentle giant’ who was ‘always about peace.’
Colleagues said he worked hard, often seven days a week.
Friends spoke of his humorous streak and addiction to shoes.
He was a big fan of the New Orleans Pelicans and Dallas Cowboys.




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Montrell Jackson was executed in cold blood yesterday. Montrell was by all accounts a decent, generous and loving man and the father of a baby boy

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Beyoncé stopped her Glasgow concert to read out a rally-cry for justice for the men who had been killed weeks earlier, but Montrell has gotten none of that support or rage




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Yet today he is dead.
Snuffed out in the prime of his life, aged just 32.
Last week, after two black men of similar age were shot dead, there was national outrage.
The black community rose as one to demand action against the perpetrators.
There was fury in the streets from New York to Los Angeles.
Men, women and children marching as one, baring placards screaming ‘Black Lives Matter!’
Beyoncé even stopped a concert to read out a rally-cry for justice for the men who had been killed.
Yet for THIS black victim, there was a very different reaction from that same black community.
Where are the protests?
Where are the placards?
Where’s the incendiary Beyoncé statement?
Where’s the RAGE?
Sadly for Montrell Jackson, he simply didn’t matter as much as those other two men to the Black Lives Matter movement.
Why?
Because he was a police officer.
This, to many Black Lives Matter activists, made him the enemy.
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When two black men of similar age were shot dead in recent weeks, there was national outrage. The black community rose as one to demand action against the perpetrators. Yet for THIS black victim, there was a very different reaction



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n an eloquent Facebook post he wrote on July 8, the day after five other police officers were shot dead in Dallas, Montrell spoke of the difficulties he faced as black law enforcer.
‘I’m tired, physically and emotionally,’ he said. ‘Disappointed in some family, friends, and officers for some reckless comments. I still love you all because hate takes too much energy, but I definitely won’t be looking at you the same.’
Montrell thanked those who had reached out to him and his wife.


.

‘It was needed and appreciated,’ he said. ‘I swear to God I love this city but I wonder if this city loves me. In uniform I get nasty hateful looks and out of uniform some consider me a threat. When people you know begin to question your integrity you realize they don’t really know you at all. Look at my actions, they speak LOUD and CLEAR.’
He then issued a heartfelt plea: ‘Finally, I personally want to send prayers out to everyone directly affected by this tragedy. These are trying times. Please don’t let hate infect your heart. This city MUST and WILL get better. I’m working in these streets so any protestors, officers, friends, family, or whoever, if you see me and need a hug or want to say a prayer, I got you.’
Today, just ten days later, Montrell Jackson is dead, targeted as he worked by another black man, a former Marine named Gavin Eugene Long from Kansas City who believed the only way to successfully protest was ‘through bloodshed’.
Such was Long’s hatred of the police that he didn’t care that one of the men he was killing was black.
So a black man full of hate and violence murdered another peace-loving black man because he wanted to exact revenge for the deaths of black men.
This is how twisted the spirit of the Black Lives Matter movement has now become in the wrong minds and the wrong gun-toting hands.
Montrell Jackson’s sister found out he was dead when she was sitting in church and the pastor asked the congregation to send prayers to her family.
Jocelyn Jackson, 49, instantly broke down.
Later, she spoke out and said she understood the anger behind the Black Lives Matter movement, but added: ‘God gives nobody the right to kill and take another person’s life. It’s coming to the point where no lives matter, whether you’re black, or white, or Hispanic or whatever.’
She’s absolutely right, it is.
When the #BlackLivesMatter hashtag first sprang up on social media, I responded by tweeting #AllLivesMatter and got roundly abused for exercising my supposed ‘racist white privilege’.
But my issue with the movement was not born from any notion that blacks don’t get an unfair deal from American society, because they absolutely do.
Centuries of institutional racism have left African-Americans with higher poverty rates, worse education due to poorly funded schools, appallingly higher rates of incarceration and a far greater statistical likelihood of being targeted by police.
No, my issue was born from a serious concern that this particular movement, named as it is, would lead to more, not less division in an already race-charged country.
The original premise of Black Lives Matter is not that black lives matter more than anybody else’s, it’s that black lives should matter as much as anybody else’s.
As comedian and activist Franchesca Ramsey put it: ‘It’s OK for a movement to focus on issues specific to one marginalized group. Gay bars aren’t unfair to straight people. ‘Save the Rainforest’ isn’t saying you hate all other trees.’


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In an eloquent Facebook post he wrote on July 8, the day after five other police officers were shot dead in Dallas, Montrell spoke of the difficulties he faced as black law enforcer


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The problem with Black Lives Matter is that the movement’s been hijacked by those with a more violent concept of how to achieve justice, egged on by angry rhetoric they’re hearing from high profile people

But the problem with Black Lives Matter is that the movement’s been hijacked by those with a more violent concept of how to achieve equality and justice.
And I fear they’ve been inspired and egged on by the angry rhetoric they’re hearing from high profile people in their own community.
After the police shootings of Alton Sterling and Philando Castile, Beyoncé demanded justice.
‘We are sick and tired of the killings of young men and women in our communities,’ she said. ‘It’s up to us to take a stand and demand they stop killing us. We’re going to stand up as a community and fight against anyone who believes that murder or any violent action by those who are sworn to protect us should consistently go unpunished.’
I knew what she meant, but did Gavin Eugene Long?
Or did he think this gave him licence to go kill a cop?
Last night, during another concert, Beyoncé dedicated her song Halo to the victims of the Turkey uprising.
She said nothing about Montrell Williams.
Black Lives Matter was a well-intentioned idea that’s gone bad very quickly and now represents a real and present danger to all police officers, of all colours.
The bottom line is this: if black lives matter so much, why are black Americans executing black Americans?
It makes no sense.
It’s time we come together to agree that ‘All Lives Matter’ equally, and strive to achieve that goal.
Or as Montrell Jackson’s sister said: ‘No Lives Matter.’
Which is it to be?


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You listed a bunch of liberal black racist. They suck, but the sad part is, is that they will get away with it! F them I say vote Trump~!cheersgif
 

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Can't believe she's only 20 years old......

[h=5] Chloé Simone Valdary[/h]8 hrs ·


I'm becoming quite ticked off at the objectification of people for the promotion of political narratives in this country. As if people exist only to fulfill certain functions. Police officers are being objectified for the purpose of pushing an anti-cop agenda. Black men are being objectified both for the purposes of pushing an anti-black men agenda and an ostensibly "pro-black men flourishing agenda." White people are being objectified as if they exist only to the extent that they keep down minorities. As if this is their innate function.("Dear white people, let me lecture you on your privilege.") Ironically everytime BLM representatives use the term "black and brown bodies," I feel disrespected as if I only matter to them because "my body is brown" as opposed to because I am a human being. With dignity. Made in the image of the Creator.
By seeing everything through the prism of a political agenda, we've stripped each other of all human agency -- and thus dignity. We are talking about each other as though we were objects serving each others interests and goals. And the objectification of human beings leads to the exploitation of human beings, the abuse of human beings, and ultimately the murder of human beings.
If we fail to see each other as having innate Worth, we will see each other as worthless and thus expendable.
 

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[h=5]Chloé Simone Valdary[/h]July 17 at 1:18pm ·


To automatically assume that police involved in the killing of black males were motivated by racism while simultaneously blaming violence on cops by minorities or Islamist terror against citizens on mere "gun violence" or "mental problems" is to suggest that only white people are autonomous, thinking, fully breathing people capable of acting out their own intentions. It is, ironically, paternalism that strips a minority of his humanness and makes a mockery of his being. He becomes no longer a person but an object to be used conveniently in a cynical, destructive narrative for political gain.
 

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RIP sir, may your children overcome their loss and follow in your footsteps for pride, respect and responsibility
 

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[h=5]Chloé Simone Valdary[/h]56 mins · New York, NY ·


Many who identify with the formal BLM movement (and not merely the concept itself) maintain that it is impossible for Black people to be racist, since racism connotes not an attitude or series of held prejudices but an immutable power structure, (in the Hobbesian sense of the term) in which Black Americans find themselves invariably at the mercy of white people and the systems that they construct for themselves.


But to hold such a position is to "presuppose the normativity it precludes." If it is impossible for Black people to be racist because racism connotes a system of power, then it is impossible for Black people to be empowered. To wit, BLM positions implicitly contend, a priori, that Black Americans are powerless. Not only is this cynical, reductionist, and (ironically) objectifying, it positions BLM in such a way that dooms it to succeed.


By discussing the challenges in the Black community -- and really every community -- exclusively through a historicist, racialist lens, BLM is creating power via the construction of a political narrative. (In their official statement, they blamed the Orlando shootings on "the four threats of white supremacy, patriarchy, capitalism and militarism.” Stop and fathom that for a second.) By effectively monopolizing the conversation about how to address valid issues, it is guilty of the express transgression it wishes to condemn: perpetuating a hierarchy in which it's -- and only it's -- opinions, suggestions, demands, etc. are valid by virtue of the fact that it said so.
That is the literal definition of power wielded in a supremacist fashion.
 

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Go Chloe! That's my girl throwin' down!!!

http://www.tabletmag.com/jewish-news-and-politics/209977/black-lives-matters-jewish-problem

Black Lives Matter’s Jewish Problem Is Also a Black Problem

The civil rights group’s newly published platform holds that societal reforms in America are somehow related to the Arab-Israeli conflict

By Chloe Valdary

On Aug. 1, the Black Lives Matter coalition (BLM) of groups and partners published a platform of objectives and demands ostensibly constructed to correct heavy-handed policing, educational negligence, and economic inadequacy in black communities.
That platform did no such thing.


Instead, organizers offered up a hodgepodge of half-baked ideas in the service of creating a new world order, one in which defunding police, releasing all political prisoners from jail, and redistributing of land are imperative.


Moreover, apparently believing that societal reforms in America’s inner cities are somehow related to the Arab-Israeli conflict, BLM included a section on Israel in its list of demands. With trite talking points, the group called for a divestment from the Jewish state as it is allegedly “complicit in the genocide against the Palestinian people.”


What this means is unpleasant to contemplate. An organization formed to confront systemic prejudice against black Americans—which predates the reestablishment of the state of Israel—is now intimating that such prejudice is caused by the Jewish state’s supposed genocidal tendencies (which, according to census reports, have led to a population increase among Palestinians).


Though I find no intrinsic value in “rebutting” crackpot conspiracy theories, it’s worth demonstrating how far removed BLM is from honoring the legacy of its ancestors by reminding readers just how pro-Zionist prominent leaders in the black community have been throughout history—and how Zionism helped shape black politics in America.


Edward Wilmot Blyden, founder of the 19th-century American Pan-African movement, famously wrote,“[I have] the deepest possible interest in the current history of the Jews—especially in that marvelous movement called Zionism.”


W.E.B. Dubois, founder of the NAACP, declared in 1919, “The African movement must mean to us what the Zionist movement must mean to the Jews, the centralization of race effort and the recognition of a racial front. … For any ebullition of effort and feeling that results in an amelioration of the lot of Africa tends to ameliorate the conditions of colored peoples throughout the world.”


Marcus Garvey, founder of the Back-to-Africa movement, stated in 1920: “When a Jew says, ‘We shall have Palestine,’ the same feeling comes to us when we say, ‘We shall have Africa.’ … Africa remains the heritage of black people, as Palestine is of the Jews.”


Even Malcolm X favorably declared, the year before he was assassinated, that, “Pan- Africanism will do for the people of African descent all over the world the same that Zionism has done for Jews all over the world.”


Not only has Zionism influenced black political movements throughout American history, Israel has long been used as a symbol of black liberation and freedom. By denigrating the memory of this legacy, BLM disrespects black American heritage and betrays the hard-won freedom it claims to stand for.


To make matters worse, BLM cites the Boycott, Divestment and Sanctions movement as a source and an inspiration for its own movement—that is, declaring itself to be akin to a movement whose co-founder Omar Barghouti has called for the dismantling of the Jewish state, and a “right to resist [Israel] by all means”—i.e., terrorism. This is an insult to the memory of black leaders and the tradition of our struggle: a struggle that has been rooted in recognition of the rights and dignity of all human beings as well as love for peoples everywhere.


“Let no man pull you so low as to hate him,” stated Dr. Martin Luther King Jr. Empathy and compassion for the other—even while being unjustly treated—were not words in manifestos but ideas that informed and contributed to the success of the civil-rights movement. Black Americans did not stab innocent 13-year-old girls sleeping in their beds or run over white men with their cars; they were the victims of such heinous acts. Yet still, even after four little girls were brutally murdered in a church, the black community decided to love, and to practice and preach nonviolence.


Perhaps BLM’s ugliest display of hypocrisy is in its claim to stand with black Americans while promoting movements whose Gaza-based heroes actively engage in the African slave trade. In 2013, CNN Berlin correspondent Frederik Pleitgen detailed Hamas’ involvement in the African slave trade in a piece titled, “Human Trafficking in the Sinai: To Fight It We Need to Know It.” According to Pleitgen, “Some of the major traffickers, including Abu Ahmed and Abu Khaled, have declared in interviews reported in the media, to be part of Hamas.” Pleitgen also reported that arms caches owned by Hamas have been “bought with profits from the slave and human-organs trade” in the Sinai Peninsula, according to EveryOne Group, an Italian based nongovernmental organization working for the preservation of human rights.


Human-rights activist Calev Meyers provided further details. In a 2014 article in the Times of Israel, Mr. Meyers relayed how, according to Israeli court documents, Sudanese and Eritrean men and women were kidnapped near the Israeli border, and tortured by Bedouin tribesman. Being freed required that they pay ransom money to their kidnappers. Hamas officials were complicit in extorting funds from the victims.


“Israeli court records describe a complicated network built to smuggle the funds out of Israel and into the hands of the traffickers,” Meyers wrote. “Once the family members pay up, the ransom funds move to the hands of Hamas operatives in the West Bank towns of Jenin and Nablus. From there, the funds flow into the Gaza Strip to Abu Jamil, a Hamas operative who pockets a tax and smuggles the funds. Jamil helps move the funds through Hamas’ network of underground tunnels running under the border between Gaza and Sinai, with the tunnels reaching within a few kilometers of the very buildings in which the abductees are held.”


Hamas has played a serious role in the human bondage of black Africans, yet this seems to go unnoticed by BLM. In contrast to the institutionalized racism that characterizes Hamas’ government, and their miserable mistreatment of Africans, it’s worth highlighting and celebrating a people that take the notion that black lives matter seriously: Israelis. That’s why, as Israeli Ambassador Danny Danon explained recently in the pages of The Wall Street Journal: “The Israeli government has announced a multimillion-dollar plan to strengthen its economic ties with Africa,” and on his recent trip, “the heads of 70 Israeli companies joined the prime minister to help strengthen African relationships.”

That’s why, as reported in The Tower magazine, Israelis “extended aid to Guinea during its fight against Ebola in 2014, donating $10 million to the international UN fund to combat the disease.” That’s why through its desalination efforts and cutting-edge drip-irrigation technology, Israelis are developing what author Rowan Jacobson calls “resilient well systems for African villages and biological digesters that can halve the water usage of most homes.”


The fact that Israel puts its money where its mouth is by cultivating social and economic innovation in Africa through direct foreign investment and people-to-people outreach in addition to state-to-state ties is one big reason why Benjamin Netanyahu was greeted so warmly by African heads of state and by ordinary people during his recent visit to the continent. Perhaps in its revised manifesto, BLM will take note.
 

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